Showing posts with label Nursing. Show all posts
Showing posts with label Nursing. Show all posts

Saturday, November 12, 2011

Coping More than Two Years Following an Elective Abortion

Focusing on Lazarus coping theory, I wrote a term paper discussing the need for health coping strategies for women who have had a previous abortion. As a nurse, this focuses on many nursing interventions and even has a paragraph noting appropriate nursing diagnoses. This term paper was an assignment for a nursing writing and theory class. Please read through it. If you have any thoughts or corrections, please comment!


Introduction: Lazarus’ Theory on Coping and Relationship to Elective Abortion


      Richard S. Lazarus is a theorist that has been at the forefront at developing research and published works regarding coping. Coping literally means the ability to deal with stress; it is defined as malleable and practical actions to resolve stress by resolving daily problems (Lazarus & Folkman 1984). Lazarus has described coping as being based in reality and able to adjust freely to lower stress levels associated with difficult events. Lazarus states that coping is different for all people and that there are many different forms of coping that result in the successful ability to deal with stress. Furthermore, stress is different for all people and for all situations; indeed, two people can experience a same event and experience related stress in different ways. Stress can be good and it can be bad. Forms of coping with these stressors are far and wide.
There are a multitude of situations that require coping. The death of a father, an upcoming wedding, and a new addition to a family are all stressful events that require the use of coping strategies. Among the situations in life that require healthy coping strategies is an elective abortion. Indeed, an elective abortion is a stressful occurrence that requires a healthy coping reaction to allow recovery and resolution (Goodwin & Ogden, 2007).
      There are many coping strategies that can be applied to the stressor of an elective abortion and that of other stressful life events. There are four key coping strategies. One is Type A and B personalities, a second is healthy coping, a third is denial or avoidance and a fourth is defensive coping.

Coping: Type A and Type B


      Type A coping involves heavy work towards a goal, high competitiveness, and a fixed faith system (Lazarus & Folkman, 1984). This coping requires a person to make efforts to control the person’s environment because a particular event allowed no control. This attempt at control is a compensatory mechanism. It aids in the coping process but leads to an unhealthy physical and mental lifestyle. This behavior may be exhibited in what many people call “workaholics.” Working excessively hard and being an over-achiever can help someone cope with a person’s history of elective abortion by aiding the person in a sense of “fixing” problems or “making up” for possible wrong doings; for example, it may help a woman who has regretted the decision to abort to “make up” for this wrong. These actions may also serve the purpose of the person attempting to not remember the elective abortion and remain distracted.
      Type B coping is essentially the opposite of Type A. Whilst Type A is motivated by intense competitiveness, lofty goals, control of the environment, and a fixed system of faith, Type B is motivated to receive reduced work-load, wish to achieve goals in an extended time frame, feels largely unable control of the environment, and does not usually believe in a fixed set of values or beliefs (Lazarus & Folkman, 1984). Also, this group of people may be seen as vulnerable to being withdrawn and use this as another coping mechanism. It is easier to visualize this group as avoiding conflict to reduce their stress level. Those whom have had an abortion may use this coping mechanism to avoid situations that may remind them of their abortion (i.e. remaining stagnant keeps them away from different situations that may trigger displeasant memories).

Coping: Denial and Avoidance


      Another form of coping is denial or avoidance. Denial can also be described as the reluctance or lack of ability to admit or deal with spiritual or emotional hurt is termed denial (Burke & Reardon, 2002). Further, denial or avoidance is not based in reality (rather, denial denies reality). There are many different forms of denial or avoidance. Indeed, the many different forms of denial are meant to help cope with an uncomfortable experience or reality.
      Many women are at a very difficult time of their lives when they decide to have an elective abortion. It has been found to be common in women who have experienced an elective abortion to utilize avoidance and denial as coping mechanisms (Cougle, Reardon, & Coleman, 2005). With the multitude of stressors pressing on them, the reality of an elective abortion (death of the fetus) is oftentimes not realized and placed as the accomplishment of an elective abortion procedure. Many problems facing women that lead them to the decision of elective abortion does not negate the emotional reality that it produces in the short-term and, especially, long-term aftermath of the procedure. One long-term study demonstrated most post-abortion women involved used avoidance as a coping mechanism to deal with the memory of abortion (Hess 2004). The ineffective coping strategy of denial or avoidance oftentimes occurs due in large part to lack of familial support and societal acceptance (realized or perceived), deemphasizing the problem, and personal shame.
      Lazarus’ studies led him to eventually conclude that denial can have a lessened negative effect if occurring immediately after an event but are illustrative of ineffective coping in the long-term (Lazarus & Folkman 1984). The lacking desire to appropriately address, understand, and accept a problem contributes to ineffective coping. The desire to appropriately grieve can be assisted by aiding in the reversal of a woman’s thought processes of shame, misplaced guilt, perceived lack of support, and dehumanization of the fetus.
Defensive coping may manifest as being mad, using substances to numb the emotional pain, and removing oneself from societal dialogue regarding the stressor of problem. This unhealthy form of coping can be seen in those who have no extensive support system due to not having known access to healthy channels to funnel stress and, thus, healthily cope. Some studies have shown women who have had elective abortions to have an increased risk of substance abuse, mental health problems, and mood disorders (Cole, Coyle, Shuping & Rue, 2009).

Healthy Coping


      Healthy and appropriate coping is characterized by a person’s active participation in the process of coping. It takes recognition that there is or are problem(s) (acceptance) to cope with and a rigorous cognitive effort. The effort of coping following acceptance is different for each situation. There are many different coping mechanisms. Lazarus openly admitted that there is no one healthy coping strategy but many different ones that may lead a person health coping. Lazarus and Folkman (1984) wrote that the appropriateness of a coping strategy is illustrated by how it positively affects the person in the long term. Folkman later wrote with Moskowitz that only the coping processes that maintain an encouraging affect in response to chronic stress could possibly involve meaning to a person (2000). Thus, women who have had an abortion in their past must illicit positive coping strategies tailored to their own needs that will result in a healthy view of themselves and who they are today. However, one common healthy coping mechanism related to past elective abortion, following its acceptance, is grief.

Focus On Long-Term Coping vs. Short-Term Coping


      Many studies that have been published have one glaring fatal flaw. This flaw is that many of them use a very small time of follow-up (two years or less) (Trybulski 2006). In addition to this glaring flaw, many studies on the subject of women’s reaction following an abortion have had poor design, selected samples resulting in bias results, inability to control confounding, and misuse of subjects’ prior mental health (Fergusson, Horwood, & Ridder 2006). Rosanna F. Hess, a Registered Nurse (RN) and Nurse Practitioner (DNP), stated that a woman’s elective abortion resolved and held a different perspective regarding it “as the woman matured;” short-term studies will not capture and have not captured this aspect (Hess, 2004).
      Tybulski published a study that involved one to two hour detailed interviews of women immediately following an elective abortion; the study illustrated that the 16 people interviewed had reported relief (Trybulski, 2006). The term “relief” sounds like an entirely positive response. However, Lazarus states that the feeling of relief is not always a positive emotional response (Lazarus 2000); whilst the immediate response of some women is certainly relief, it does not ensure that the experience was wholly positive. Rather, it indicates that many immediate stressors have been relieved. These stressors are due to the person’s current situation and include such things as pressure from family and mate, lack of support structure, belief that birthing a child would hinder personal and financial achievement among others. Placed in the perspective that women’s view of an elective abortion changes over time, this feeling of relief may transform into other emotions that may or may not be positive. Furthermore, Hess explains that her studies have illustrated that a women’s immediate reaction to abortion can also include “guilt, a sense of loss, and anger” (Hess, 2004).
      Long-term coping is important since there are many ineffective coping skills, such as denial that was mentioned by Lazarus, that can benefit a person in the short-term but not truly resolve the stressor. This results in a stressor needing to be dealt with in the long-term; when a stressor is “put-off” using coping mechanisms such as avoidance, denial, defensive, Type A and Type B it results in increased difficulty in resolving the stressor. Using such coping mechanisms prevents the most appropriate coping mechanisms which is acceptance and grief.

Signs of Ineffective Coping


      Burke, a psychiatrist who started his career specializing in eating disorders, found that many women have found elective abortion to be a traumatic occurrence resulting in ineffective coping (Burke & Reardon 2002). This ineffective coping has led to the finding that elective abortion is associated with rates of mental disorder (Fergusson, Horwood, & Ridder, 2006). Recognizing the possibility of unhealthy behaviors may be exhibited in women who have had elective abortion is important. Some of these unhealthy behaviors including using passive-aggressive behaviors to gain control, keeping an elective abortion secretive, conjuring up images and fantasized situations if the women did not have the abortion, and involvement in ceremonies (Hess, 2004). Another sign of ineffective coping is the lessened ability to choose healthy relationships. Some may choose to remain in abusive relationships with the father of the aborted unborn child to help maintain the only remaining connection.

Emotional Responses Triggered by Events


      Avoidance and denial may exhibit by strong emotional reactions that are triggered by events that remind women of their elective abortion. Worden (2009) described succinctly that, in his experience, a negative response, such as grief, may be displayed at the due date of the pregnancy and even when infertility occurs. Furthermore, when a woman who has had abortion discovers the more human features of the fetus that was killed in the abortion procedure, it will often result in increased negative reactions (Goodwin & Ogden, 2007).

Nursing Intervention: Discussion


      Nurses in Labor and Delivery are often unlikely to allow assignment to care for women who have are scheduled to have an elective abortion (Marek, 2004). This indicates the extreme moral issue surrounding elective abortion that nurses have been uncomfortable with. No matter how uncomfortable a nurse is with elective abortion, it is important to remain impartial and nonjudgmental to women who have had an abortion. It is important to remember that once an elective abortion has taken place, nothing is going to reverse what happened.
      Open and non-judgmental discussion regarding difficult aspects of a person’s past that has been difficult to cope with has been proven to be successful. Nurses and all professionals in contact with those using coping mechanisms dealing with stressful situations need to be sensitive in their approach. Being non-judgmental, allowing the person to lead conversation, giving him ample time for discussion (not “over-talking”), expressing concern over the appropriate concepts at appropriate times, and not interjecting a personal opinion into the discussion all can help a person appropriately and healthily cope. Gentle guidance to help people accept the reality of what has happened is important since denial is generally an ineffective coping mechanism and a barrier to a healthy grieving process.

Nursing Intervention: Referral


      Nurses and other professionals, once gaining the trust of a person, can then refer them to appropriate counseling groups, organizations, and events. One such organization that provides support for women who have had elective abortions Rachel’s Vineyard. Founded in 1995 by Doctor Theresa Burke, Rachel’s Vineyard now holds over 700 weekend retreats annually to provide group counseling for women who have had elective abortions (Rachel’s Vineyard 2010).
      Referrals are important because they provide a resource for those in need. It also provides concrete evidence to post-elective abortion patients that not only is there support for them, but that there are other women who have had similar experiences and are willing to help. Hess (2004) has written that nurses need to discuss with women who have had an elective abortion regarding utilizing therapy and group counseling. Support is indeed important in healthy coping.

Nursing Intervention: Prevention


      Since many women have reported negative reactions in the long-term following an elective abortion, it is important to teach women and men techniques for primary prevention of pregnancy and, thus, elective abortion (Hess, 2004). If the destruction of the unborn child is desired to be avoided, it is important to teach patients one possible mechanism of action of low dose birth control; this mechanism of action is changes in the endometrial lining leading to the reduced likelihood of an embryo properly implanting resulting in embryonic death (Bayer Pharmaceuticals, 2011). Furthermore, teach patients that intra-uterine devices (IUDs) also have a similar mechanism of action. Educate patients regarding all of their birth control options such as barrier methods, natural family planning (NFP), and abstinence.
      When discussion prevention strategies with men, it is important to teach men to provide support and assistance to their mate especially when she is pregnant. It has been demonstrated that pregnant women who have been abandoned or left without support by their mate were much more likely to have an elective abortion (Kimport, Foster, & Weitz, 2011).

Nursing Intervention: Teaching Healthy Coping Skills


      For those patients that you encounter that have an elective abortion in their history, teach these women techniques to appropriate cope. Stress the importance with the patient of surrounding herself with supporting family and avoiding negative contacts; it has been shown that a lack of support from others results in an increased negative coping (Goodwin & Ogden, 2007). Hess (2004) also suggested suggesting to women to name, give a gender, and dictate a letter to the fetus that was aborted to solidify the importance of using the grieving process as a healthy coping mechanism.

Appropriate NANDA Nursing Diagnoses


      Appropriate NANDA nursing diagnoses include Anxiety, Moral Distress, Ineffective Coping, Ineffective Denial, Defensive Coping and Complicated Grieving. Anxiety is appropriate due to some research that has indicated generalized anxiety surrounding the elective abortion (Cougle, Reardon, & Coleman, 2005). Moral Distress is appropriate due to the question of a fetus’ humanity in the mind of a post-elective-abortion woman and her surrounding support systems. Ineffective coping is appropriate due to the use of unhealthy coping mechanisms such as denial, avoidance, Type A and Type B personalities, personal shame, among others. Ineffective Denial is appropriate because the higher levels of denial lead to ineffective coping. Defensive Coping is appropriate because it employs unhealthy tactics to remove negative feelings of the mind such as substance abuse (Cole, Coyle, Shuping & Rue, 2009). The last appropriate nursing diagnosis is complicated grieving; this diagnosis is specifically appropriate because it fits the portions of this topic where grieving for a fetus that is legally and socially accepted to kill without consequences is taboo.

Conclusion


      Richard Lazarus describes that coping is unique for all people and changes depending on the situation. However, he also described that there are general types of coping such as denial, avoidance, defensive, healthy, and Type A and Type B. When women have an elective abortion it may result in a period of relief among other emotions. As the woman matures or is separated from the experience, a clearer image of what occurred surfaces. Many of these reactions in the long-term, and sometimes short-term, are negative due to the utilization of ineffective coping strategies.
      In conclusion, it is important for nurses to teach the use of effective coping strategies, use of conception prevention and elective abortion prevention strategies, remain nonjudgmental, allow patients to lead conversation, refer women to appropriate support groups, among other interventions. To appropriately help women following an elective abortion that has happened years in the past, it is important to recognize signs of ineffective coping. Nurses have a responsibility to assist patients in properly coping with an elective abortion that has occurred in their past.

References


About us. (2010). Retrieved November 11, 2011, from Rachel's Vineyard website: http://www.rachelsvineyard.org/aboutus/ourstory.htm

Burke, T. K., & Reardon, D. C. (2002). Forbidden grief: The unspoken pain of abortion. Acorn Books.

Coleman, P. , Coyle, C. , Shuping, M. , & Rue, V. (2009). Induced abortion and anxiety, mood, and substance abuse disorders: Isolating the effects of abortion in the national comorbidity survey. Journal of Psychiatric Research, 43(8), 770-776.

Cougle, J. , Reardon, D. , & Coleman, P. (2005). Generalized anxiety following unintended pregnancies resolved through childbirth and abortion: A cohort study of the 1995 national survey of family growth. Journal of Anxiety Disorders, 19(1), 137-142.

Fergusson, D. M., Horwood, L., & Ridder, E. M. (2006). Abortion in young women and subsequent mental health. Journal of Child Psychology & Psychiatry, 47(1), 16-24. doi:10.1111/j.1469-7610.2005.01538.x

Folkman, S. K., & Moskowitz, J. T. (2000). Positive affect and the other side of coping. American Psychologist, 55, 647–654.

Goodwin, P., & Ogden, J. (2007). Women's reflections upon their past abortions: An exploration of how and why emotional reactions change over time. Psychology & Health, 22(2), 231-248.

Hess, R. (2004). Dimensions of women's long-term postabortion experience. The American Journal of Maternal Child Nursing, 29(3), 193-198.

Kimport, K. , Foster, K. , & Weitz, T. (2011). Social sources of women's emotional difficulty after abortion: Lessons from women's abortion narratives. Perspectives on Sexual and Reprod Health, 43(2), 103-109.

Lazarus, R. S., & Folkman, S. (n.d.). Stress, appraisal, and coping. (Original work published 1984) Retrieved from http://books.google.com/books?id=i-ySQQuUpr8C&dq=Coping+lazarus&source=gbs_navlinks_s

Marek, M. J. (2004), Nurses' attitudes toward pregnancy termination in the labor and delivery setting. Journal of Obstetric, Gynecologic, & Neonatal Nursing, 33: 472–479. doi: 10.1177/0884217504266912

Trybulski, J. (2006). Women and abortion: the past reaches into the present. Journal of Advanced Nursing, 54(6), 683-690.

Worden, J. W. (2009). Grief counseling and grief therapy (S. Sussman & J. Rosen, Eds., 4th ed.). New York: Springer Publishing Company.

Yaz official FDA information, side effects, and uses. (2011, March). Retrieved November 11, 2011, from Bayer Healthcare Pharmaceuticals Inc via Drugs.com website: http://www.drugs.com/pro/yaz.html

Thursday, October 7, 2010

Hospice Nursing: Embracing the End of Life

Those who are pro-life espouse the mantra of protecting life from conception to natural death. Indeed, it is science that is on our side. To those who are pro-choice there is a mantra that bodily autonomy, freedom of privacy, and the rights to make decisions are more important than the right to life.

I am going to shortly describe how the end of life connects with the pro-life cause and relate it to my nursing career.



Do those who are dying have a right to life?
Yes. Those with a terminal diagnosis have a right to live their lives in the way that they choose. Those who are dying have a right to pain relief, to be comfortable, to be at home, to be with their loved ones, and to pass on from this life in the way that is most respectful to them. We all have a right to life; indeed, we can all choose how to be treated in end-of-life care that respects our lives.

Do those who are dying have a right to die?
No. Those with a terminal diagnosis have a right to determine in what ways they will pass from this life to the next but they do not have the right to kill themselves or to obtain aide in doing so. The rights of those who are dying are exemplified by their life itself and the quality of their lives. We cannot take one without the other.

Some claim that it is torturous to deny the right to die to those that want it.
Some have this contention. Those that have terminal diagnoses often experience pain, discomfort, loneliness, ambivalence, uncertainty about the afterlife, regret about some things done during their lives, depression, and other troublesome experiences. However, actively killing the actively dying does nothing to address these issues. It ends these issues but does not deal with them.

How can those issues be dealt with?
Pain: The ability to control pain has seen many advances over the years. It is possible to control pain for practically all terminal patients. Indeed, controlling pain is a huge priority for caregivers and the dying patient. It is up to the patient to determine how much pain relief is necessary while weighing the side effects (stupor, fatigue, constipation, etc). Death as a result from pain medication is a real possibility. However, if pain management has been done properly then death caused by pain medication is not the intent but rather a side effect. For those who are dying, death is imminent. Thus, controlling pain is vital and may hasten death as a side effect. This is not tremendously common and is also not the intention of the pain management regimen and is thus not considered in the realm of euthanasia. It is being respectful of the patient's wishes to be pain free during the dying process and nothing more.

Discomfort: Those who care for the dying are able to help a patient with comfort whether they be family, friends, caregivers, nurses, or doctors. Hospice allows a patient to experience least discomfort as can be possible. Indeed it is best for those who are dying to experience their last days in their own home in the ways that they desire. These measures reduce discomfort. Other causes of discomfort such as nausea, vomiting, diarrhea, constipation, and other problems can also be managed with medications and other therapies.

Loneliness: Those who visit the dying patient include a wide array of individuals such as nurses, pastors, and volunteers. These resources are vital to help curve the feeling of loneliness. The worst fear many people have is of dying alone. Hospice care and loving families help prevent this from happening. Indeed, visitors are vitally important for those who have a terminal diagnosis.

Ambivalence: Hospice care provides those who are dying and their families with answers regarding the process of death, dying, and the care that they will receive. It helps all of those involved to have an understanding; this helps in reducing fear, pain, discomfort, and many other unfavorable things.

Uncertainty About the Afterlife: Having a Hospice team that is willing to speak with patients regarding the life after death is very important. One does not need to share the same faith with each other to know that most people worry about what will happen to them after dying. Some may not care, many others will. This is also why chaplain services are readily available to those on Hospice. When someone has comfort with what will happen to them following their death then it can help calm and comfort.

Depression: A broad support system oftentimes helps those who are depressed. Hospice provides that to a great deal. However, this does not always help fight against depression. Clinical depression can be treated with medications while other depression can abetted a little bit at a time by a support group. Oftentimes volunteers can provide companionship that busy nurses and other workers cannot give as much as they would like. Many Hospice organizations provide volunteers and other services to help brighten the last days of patients with terminal diagnoses.

How does hospice relate to the pro-life cause?
Hospice should not provided a means to end a persons life. It is about increasing the quality of the time a person has left to live. Allow me to simply compare and contrast:

Euthanasia is a quick end to suffering; hospice deals with the problems to allow comfort and dignity.
Abortion is a quick end to an unwanted pregnancy; choosing life deals with the unwanted pregnancy to allow a newly created human being to live.

Just like there are many issues that surround end-of-life care that can be managed, there are many problems with an unwanted pregnancy that must also be managed.



I have been a hospice nurse for seven months. It can be very stressful, but it can also be very enlightening. I have been a small part of the care to help so many patients pass away with comfort and dignity. I have such awesome coworkers who have also helped these patients in their own special way. I am so thankful to work with such a wonderful group of people who have such compassion for their patients.

Indeed, giving life is the most important aspect of hospice nursing. This is the reason why I continue to work hospice. Respect life! Give it dignity! Give it what it rightfully deserves! Embrace life from conception until natural death.

Sunday, August 1, 2010

A Life Dedicated to Life

Growing up, I wanted to become a composer for video game music. When I went to college I started out as a music major intending to accomplish that goal. I became complacent. I took an Anatomy and Physiology class to fulfill a science lab requirement and loved studying it. It was a wonderful class with great students and a wonderful professor. I was enthralled at the inner workings of our bodies created by our Almighty God that it gave me a different insight into the goals of my life. I wanted to protect life. I graduated as a Registered Nurse a few years later.

Today I work as a Case Manager for hospice. I help manage the care and also personally care for patients that are in their final moments. I help them to love life in the short time that they have left to experience it. Life is a beautiful experience with its horrible and difficult times and its wonderful and fun times. As beautiful as life is, it is short. We must value every moment that God has given us to experience it.

Among the worst things in this world is taking away someone's life. Taking a person's life takes away the experiences that God intended for that person to experience. It robs a person of the great things that can be experienced. How much worse is it to take away the life of someone who has only been in life for a few short years, months, or weeks. The beginning of life is the most precious because there is so much life to live in the young.

Indeed it is my goal to allow people to make the most of their lives, even in their end times. It is also my goal to allow people to experience a life that they deserve to experience. I strive to end abortion for this very reason. It is pure evil to take this most precious gift of life away from another human being.

As a Registered Nurse it is my duty to defend the defenseless, give a voice to the voiceless, and be an advocate to those without one. It is my duty. It is my goal.

In music-- enrich lives.
In nursing-- defend lives.
In life-- love and live what God has given us.

A life dedicated to life. We all should strive to live that kind of life.

Thursday, December 24, 2009

Nursing and Abortion: Compatible?

I am currently a new graduate from Registered Nursing school. Nursing is considered one of the most compassionate careers to be a part of. Why? The reason is because nurses have great opportunities to heal and help patients physically, mentally, spiritually, and emotionally. Indeed, the nursing profession is consistently one of the highest respected professions in the United States (1).

Since many nurses do indeed assist in therapeutic/elective abortions throughout the United States, it is arguable whether the current nursing establishment would have anything against the practice. However, what is the intention of the profession? How does the foundation of nursing, which nurses continue to be encouraged to follow, relate to the topic of abortion? If there is any indication of what the framework of nursing is look no further than the Florence Nightingale Pledge. This pledge was written 1893 by Lystra Gretter in honor of Florence Nightingale and is considered to be a modification from the Hippocratic Oath that physicians recite, although their oath has been modified throughout the years.

The Florence Nightingale Pledge is what I recited at my graduation ceremony from vocational nursing school (the nursing pledge from registered nursing school was altered somewhat). What does this pledge mean to me and the nursing profession as a whole in relation to therapeutic/elective abortion? Should nurses be involved in therapeutic/elective abortion?

I solemnly pledge myself before God and in the presence of this assembly, to pass my life in purity and to practice my profession faithfully. I will abstain from whatever is deleterious and mischievous, and will not take or knowingly administer any harmful drug (2).


It is the responsibility of the nurse to not do anything harmful to patients. Who are patients? A patient is any "individual awaiting or under medical care and treatment" (3). Then, reason asks, who is an individual or human being? For many in the abortion debate, this has been a perplexing question. If highly subjective opinions were not considered then the word individual would include everyone from the moment of conception (refer to Abort73.com's article regarding the zygote).

Since "no harmful drug" can be administered knowingly then it matters if the unborn is a human being or individual. Since the word "individual" includes the zygote, embryo, and fetus then no drug should ever be administered that purposely kills these individuals. In today's practice, nurses do administer or aid in the administration of medications and agents that harm and, ultimately, kill the unborn individual.

Some surgical abortion procedures require administration of specific medications or fluids. Prostaglandin labor induction abortions (past 20 weeks gestation) can include the use of oxytocin, misoprostol, dinoprostone, among others (4)(5a). Saline abortion (past 20 weeks gestation, although today this form of abortion is rare) involves the use of injecting a fluid highly concentrated in sodium chloride into the amniotic sac thus killing the unborn individual (5a). Another method of later term abortion is "intra-amniotic or intrafetal digitalis" (a medication which can indeed be lethal to adults as well) (5b)(6). Mifepristone (RU-486), and methotrexate in combination with misoprostol are ways to accomplish a medical abortion (which is suggested to work "up to day 49 of pregnancy and regimens up to day 63 are effective as well") (5a).

I will do all in my power to maintain and elevate the standard of my profession, and will hold in confidence all personal matters committed to my keeping and all family affairs coming to my knowledge in the practice of my calling. With loyalty will I endeavor to aid the physician in his work, and devote myself to the welfare of those committed to my care (2).


The standard of the profession is caring for ALL patients. Aiding the physician does not mean to do anything that the physician tells you to do. The care of patients come first and foremost. The unborn have consistently been considered patients in the medical field. "...fetal patients may well be considered the 'best' patients by medical workers" as written by Monica Casper in the book The Making of the Unborn Patient (7). In the past, the unborn have undeniably been considered patients by the medical establishment.

Thus, since it is established that the individual is a defined as a separate creature from other individuals, the unborn is certainly classified as one. Furthermore, nurses have an obligation to protect all patients, who are all individuals, from harm; this includes the unborn. The conclusion is that the unborn patient should not be harmed. Rather, the unborn patient should be aided so that he can be born and live a long and as prosperous of a life as possible. The same and equal consideration should be made to the mothers of these unborn patients. Indeed, both are patients and both must be showed love, compassion, and care that is necessary to be a true nurse. God is my witness; that is my goal as a nurse.

Thus, nursing and therapeutic/elective abortion are incompatible with each other.

Nursing is an art: and if it is to be made an art, it requires an exclusive devotion as hard a preparation, as any painter's or sculptor's work; for what is the having to do with dead canvas or dead marble, compared with having to do with the living body, the temple of God's spirit? It is one of the Fine Arts: I had almost said, the finest of Fine Arts." --Florence Nightingale.


(1) Brandon E., "The Most (and Least) Prestigious Careers" published on August 2, 2007 by U.S. News and World Report. URL LINK
(2) American Nurses Association, accessed on December 24, 2009 by Nursing World. URL LINK
(3) Marriam-Webster Online Dictionary, accessed on December 24, 2009. URL LINK
(4) Goldberg, A, & Wing, D. "Induction of Labor: The Misoprostol Controversy" from J Midwifery Womens Health in 2003 as accessed on Medscape Today on December 24, 2009. URL LINK
(5a) Trupin, S. "Elective Abortion" from eMedicine, last updated on December 22, 2008 as accessed on December 24, 2009. URL LINK
(5b) Trupin, S. "Elective Abortion: Treatment and Medication" from eMedicine, last updated on December 22, 2008 as accessed on December 24, 2009. URL LINK
(6) Aggrawal, A. "Death by Digitalis" from The Poison Sleuths August 1999 issue as accessed on December 24, 2009. URL LINK
(7) Casper, M. The Making of the Unborn Patient: A Social Anatomy of Fetal Surgery, copyright 1998 published by Rutgers University Press. URL LINK